Archive for the ‘Sin’ Category

Emmanuel!

posted by FBC Elder
Dec 15

“Immanuel”

A poem by Charles Spurgeon

 

When once I mourned a load of sin,
When conscience felt a wound within,
When all my works were thrown away,
When on my knees I knelt to pray,
Then, blissful hour, remembered well,
I learned Thy love, Immanuel!

When storms of sorrow toss my soul,
When waves of care around me roll,
When comforts sink, when joys shall flee,
When hopeless griefs shall gape for me,
One word the tempest’s rage shall quell,
That word, Thy name, Immanuel!

When for the truth I suffer shame,
When foes pour scandal on my name,
When cruel taunts and jeers abound,
When “Bulls of Bashan” gird me round,
Secure within Thy tower I’ll dwell,
That tower, Thy grace, Immanuel!

When hell, enraged, lifts up her roar,
When Satan stops my path before,
When fiends rejoice and wait my end,
When legion’d hosts their arrows send,
Fear not, my soul, but hurl at hell
Thy battle-cry, Immanuel!

When down the hill of life I go,
When o’er my feet death’s waters flow,
When in the deep’ning flood I sink,
When friends stand weeping on the brink,
I’ll mingle with my last farewell,
Thy lovely name, Immanuel!

When tears are banished from mine eye,
When fairer worlds than these are nigh,
When Heaven shall fill my ravish’d sight,
When I shall bathe in sweet delight,
One joy all joys shall far excel,
To see Thy face, Immanuel!

What a wonderful testimony of the Christian’s life and hope!


This Is No Gospel!

posted by FBC Elder
Sep 15

The Evangelistic Methods of Our Present Golden-calf Christianity!      (A.W. Tozer)

 

Any objection to the evangelistic methods of our present golden-calf Christianity, is met with the triumphant reply, “But we are winning the lost!”

And what are you winning them to?

To true discipleship?
To cross-carrying?
To self-denial?
To separation from the world?
To crucifixion of the flesh?
To holy living?
To nobility of character?
To a despising of the world’s treasures?
To total committal to Christ?

Of course, the answer to all these questions is NO!


Searching for God!

posted by FBC Elder
Jul 1

Searching For God

February, 2015 / Anthony Delucia

Have you ever played the Google Search Game? It’s where you start typing a phrase into Google and take a look at the search recommendations it gives back to you. The suggestions are based on actual searches done by others. For instance, if you go to Google and type in “Why do babies” into the search box; Google will suggest that you might be searching for, “Why do babies cry” or “Why do babies sleep so much” or “Why do babies drool”. Likewise, if you entered the phrase “Why do women”, then you’ll see more varied suggestions; from very serious ones like, “Why do women cheat” and “Why do women stay in abusive relationships” to more humorous ones like “Why do women play Peter Pan”.

But when you type in the phrase “Why does God”, then the suggestions are rather telling. Here are the suggestions Google recommended:

“Why does God allow suffering?”

“Why does God let bad things happen?”

“Why does God hate me?”

These questions pretty much sum up the entire collective depraved human heart as it exists in every nonbeliever right now. They show that people have no idea who God really is. They’ve been blinded to truth, and the gospel is but a word to them. But let’s see if we can give them some answers.

Why does God allow suffering?

Right at the outset, the question is flawed because it implies that God’s role is a passive one. Nothing could be further from the truth. God is active, not passive. In fact, God is the only one who is completely independent from everything else. God was not created, He is the Creator. From every star and every galaxy, to every atom and subatomic particle, as well as the forces that hold it all together; God created and maintains it all.

Jeremiah 10:12-13

He has made the earth by His power, He has established the world by His wisdom, and has stretched out the heavens at His direction. When He utters His voice, there is a multitude of waters in the heavens: “And He causes the vapors to ascend from the ends of the earth. He makes lightning for the rain, He brings the wind out of His treasuries.”

John 1:3

All things were made through Him, and without Him nothing was made that was made.

God is always at work. Jesus Himself tells us this when He spoke to the Jews saying, “My Father has been working until now, and I have been working” (John 5:17). Nothing happens outside of God’s sovereign will. God is active, and God is acting, and God’s actions have purpose. That would mean that God does not allow suffering, He has a purpose for it. The better question would be, ‘What is God’s purpose for suffering?’. Next question…

Why does God let bad things happen?

The first thing you would have to ask here is, what do you consider a bad thing? How do you distinguish it from good things, and what is your standard for doing so? Another way you might find this question phrased is, ‘Why does God let bad things happen to good people?’. And again, I would ask how do you decide which things are good, and which things are bad? The Rich Young Ruler came to Jesus saying “Good Teacher, what shall I do that I may inherit eternal life?” (Mark 10:17), but Jesus answered him saying, “Why do you call Me good? No one is good but One, that is, God.” (Mark 10:18). Paul reminds us of this in the book of Romans:

Romans 3:10-12

As it is written: “There is none righteous, no, not one; there is none who understands; there is none who seeks after God. They have all turned aside; they have together become unprofitable; there is none who does good, no not one.”

It would seem clear that the standard is God. God is good. There are no good or innocent people to be found on earth. All of us have turned away from God. Just as we’re told later in the book of Romans, “all have sinned and fall short of the glory of God.” (Romans 3:23). It’s sin that has come into the world; that has also corrupted all of creation. The sin of Adam, which has been carried all the way down to each and every one of us, is the source of all bad and evil things. All pain, all disease, all treachery, all hatred, all lust,.. all of these things are a result of our sin. And sin is what separates us from God, and so all our acts that are not done in faith are sin, and so, are also bad. That’s how you define ‘bad’. To ask why God allows bad things to happen is to ask why God doesn’t wipe us all from the face of the earth for continuing to disobey and turn away from Him with such spitefulness? Last question…

Why does God hate me?

There are many who would answer this question by saying, ‘God doesn’t hate you,.. He loves you!’. But we have to be very careful not to go outside what is defined for us in scripture. In fact, although the love of God is talked about in many ways; in most translations of scripture the phrase, ‘God loves you’ is nowhere to be found.

Many people would stop me here and bring up very popular verses like John 3:16:

John 3:16

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”

But what is this verse saying? ‘God so loved the world’; “the world” doesn’t mean “all people”. We know that because we have the rest of the verse to explain “that whoever believes in Him should not perish”; which would mean that all those who do not believe in Him will perish in hell. It’s almost like me saying that I love baseball. That doesn’t mean that I love all teams and all players. Actually, if I were to say the phrase ‘I love baseball’, then the next question I’d likely be asked is, ‘What is your favorite team’?

God loves the world He created, but the world as He created it was a world without death or sin. It wasn’t until Adam and Eve broke God’s command that the curse of death came into it. But continue the verse, ‘God so loved the world that He gave His only begotten Son,’. God didn’t love the world to let those who live in it do whatever they want. He didn’t love the world, and so decide to forgive everyone of their sins. God so loved the world that He sent His Son Jesus Christ here, so that He could give His life, and take upon Himself the wrath that God had stored up for us. And why did God do this? “That whoever believes in Him should not perish but have everlasting life.” (John 3:16)

Romans 5:8

But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.

But read those verses carefully. “Christ died for us.” (Romans 5:8), “whoever believes in Him” (John 3:16). Christ didn’t die to save everyone, but He sacrificed Himself so that “everyone who sees the Son and believes in Him may have everlasting life; and [He] will raise [them] up on the last day” (John 6:40). Christ made it clear when He said “I am the good shepherd; and I know my sheep, and am known by My own. As the Father knows Me, even so I know the Father; and I lay down my life for the sheep” (John 10:14 & 15). So who are Christ’s sheep? Whoever repents of his sins and trusts in the name Jesus as the only way to salvation; those are His sheep.

Acts 17:30

Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent.

If God hates you, it’s because you do not believe in Him. You have turned away from Him and have disobeyed His commands. You hate Him. But if you’re reading this right now, and you know that I’m describing you, then God still commands you. Repent, and put your trust in Jesus. If you do that, you will be saved. If you will not believe, and reject the gospel, and reject Jesus, then you are condemned already.

Acts 17:31

Because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.

Romans 2:5-8

But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, who “will render to each one according to his deeds”: eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and do not obey truth, but obey unrighteousness – indignation and wrath

So what are you searching for? If it’s another excuse to disbelieve the promises of Him who is unchanging and unshakable; then I’m sure you’ll come up with something. But if you are truly seeking truth, and salvation, then look no further than Christ on the cross. Yes, there is death there, but there is life too. The question is, is it your death, or the death of Christ that leads to life everlasting? I’ll be praying for you.

John 11:25

“I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?”

Amen!!

 


The Pleasures of Sin!

posted by FBC Elder
Jun 1

They Always Leave a Sting!    

(William Nicholson, 1862)

“For to me, to live is Christ and to die is gain!” Philippians 1:21 At death, the Christian gains pleasure without pain. “You will fill me with joy in Your presence, with eternal pleasures at Your right hand!” Psalm 16:11. Hence pain will never follow pleasure it will never be experienced at all. “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away!” Revelation 21:4

In this sinful world, there is no perfect enjoyment. The sweetest cup of earthly bliss, has always more or less of the drops of the ocean of bitterness mingled with it. The brightest day of joy, is invariably followed by the dark night of sorrow. This world is a barren wilderness, and contains neither the fruit of the garden of Eden, nor the milk and honey of the land of promise. Here the pleasures of sin are but for a season and they always leave a sting!

But in Heaven, pleasures will be pure, holy, exquisite, and eternal ever yielding satisfaction and joy. To die and enter Heaven, will be gain indeed!



Why Can’t the Church Just Agree to Disagree on Homosexuality?

Contributors – Kevin DeYoung  

It is difficult to exaggerate how seriously the Bible treats the sin of sexual immorality. Sexual sin is never considered adiaphora, a matter of indifference, an agree-to-disagree issue like food laws or holy days (Rom. 14:1-15:7). To the contrary, sexual immorality is precisely the sort of sin that characterizes those who will not enter the kingdom of heaven. There are at least eight vice lists in the New Testament (Mark 7:21-22; Rom. 1:24-31; 13:13; 1 Cor. 6:9-10; Gal. 5:19-21; Col. 3:5-9; 1 Tim. 1:9-10; Rev. 21:8), and sexual immorality is included in every one of these. In fact, in seven of the eight lists there are multiple references to sexual immorality (e.g., impurity, sen­suality, orgies, men who practice homosexuality), and in most of the passages some kind of sexual immorality heads the lists. You would be hard-pressed to find a sin more frequently, more uniformly, and more seriously condemned in the New Testa­ment than sexual sin. All of these third ways regarding homosexuality end up the same way: a behavior the Bible does not accept is treated as acceptable. “Agree to disagree” sounds like a humble “meet you in the middle” com­promise, but it is a subtle way of telling conservative Christians that homosexuality is not a make-or-break issue and we are wrong to make it so. No one would think of proposing a third way if the sin were racism or human trafficking. To countenance such a move would be a sign of moral bankruptcy. Faithfulness to the Word of God compels us to view sexual immorality with the same seriousness. Living an ungodly life is contrary to the sound teaching that defines the Christian (1 Tim. 1:8-11; Titus 1:16). Darkness must not be confused with light. Grace must not be confused with license. Unchecked sin must not be con­fused with the good news of justification apart from works of the law. Far from treating sexual deviance as a lesser ethical issue, the New Testament sees it as a matter for excommuni­cation (1 Corinthians 5), separation (2 Cor. 6:12-20), and a temptation for perverse compromise (Jude 3-16).For more on this and other related themes, see What Does the Bible Really Teach About Homosexuality? The book releases in April.

  • We cannot count same-sex behavior as an indifferent mat­ter. Of course, homosexuality isn’t the only sin in the world, nor is it the most critical one to address in many church con­texts. But if 1 Corinthians 6 is right, it’s not an overstatement to say that approving same-sex sexual behavior—like sup­porting any form of sexual immorality—runs the risk of leading people to hell. Scripture often warns us—and in the severest terms—against finding our sexual identity apart from Christ and against pursuing sexual practice inconsistent with being in Christ (whether that’s homosexual sin or heterosexual sin). The same is not true when it comes to sorting out the millennium or deciding which instruments to use in worship. When we tolerate the doctrine which affirms homosexual behavior, we are tolerating a doctrine which leads people further from God. This is hardly missional leadership or kingdom Christianity. According to Jesus, it’s repentance for sexual immorality, not tolerance of it, which leads to human flourishing (Rev. 2:20-23). Christians who get this fundamental point confused are not purveyors of a liberating third way, but of a deadly and dastardly wrong way.
  • When the Bible uniformly and unequivocally says the same thing about a serious sin, it seems unwise to find a third way which allows for some people (in a church, in an organization, or in a denomination) to be for the sin and other people to be against the sin. History demonstrates that such half-way houses do not stand. Every doctrine central to the Christian faith and precious to you as a Christian has been hotly debated and disputed. If the “conversation” about the resurrection or the Trinity or the two natures of Christ contin­ued as long as smart people on both sides disagreed, we would have lost orthodoxy long ago.
  • March 13, 2015