Archive for June, 2016

The Awesome God!

posted by FBC Elder
Jun 15

The Providence of God!

                                                               (Don Fortner)

“And we know that God causes everything to work together for the good of those who love God and are called according to His purpose.” Romans 8:28

Predestination is the sovereign, eternal, immutable, unalterable purpose of God almighty, by which He ordained and ordered, according to His own will and good pleasure, all things that come to pass in time.

Divine providence is the daily, constant, sovereign rule of our God over all things for the accomplishment of His eternal purpose of grace in predestination. Divine providence is the accomplishment of God’s sovereign will and purpose. Providence is God bringing to pass in time (sovereignly, absolutely, and perfectly) what He purposed in eternity.

Predestination is God’s purpose.
Providence is God’s execution of His purpose.

Nothing in the universe happens by luck, chance, fortune, accident or by blind fate! Everything that comes to pass in time was purposed by our God in eternity, and is brought to pass by His wise, adorable, good Providence.

Nothing comes to pass in time that God did not purpose in eternity, in sovereign predestination.
Nothing comes to pass in time except that which God sovereignly brings to pass in His Providence.

And that which God predestined in eternity and brings to pass in his Providence is for the good of His elect, and the glory of His name. This is clearly and incontrovertibly the teaching of Holy Scripture (Psalm 76:10; Proverbs 16:4, 9, 33; 21:1; Daniel 4:34, 35, 37; Isaiah 46:9-11; Romans 11:33-36).

Providence is God’s government of the universe. If we have a proper view of God’s Providence, we will see the hand of God and the heart of God in everything – in all the experiences of our lives. Believers ascribe their sorrows, and even the cursing of their enemies to the hand of their heavenly Father’s wise and good Providence (Job 1:21; 1 Samuel 3:18; 2 Samuel 16:11-12).

God is not idle. He never needs to rest, recuperate, or regroup. God almighty, our God and heavenly Father is always at work, governing the world. I have frequently heard preachers and religious leaders speak of sickness, poverty and war, sin, crime and cruelty, famine, earthquakes and death as things over which God has no control. Nonsense!

God’s Providence is as ‘minute’ as it is ‘mysterious’ (Matthew 10:30). Our God has ordained the number of hairs on the heads of all. Not even a worthless sparrow falls to the ground without His decree.

God’s Providence is ‘all inclusive’. God rules everything, great and small, everywhere, and at all times.

He who created all things, rules all things!

Nothing in God’s universe breathes or wiggles contrary to God’s decree (Isaiah 46:9-13).

As a wise, skilled pharmacist mixes medicine so our heavenly Father wisely mixes exactly the right measure of bitter things and sweet, to do us good.
Too much joy would intoxicate us.
Too much misery would drive us to despair.
Too much sorrow would crush us.
Too much suffering would break our spirits.
Too much pleasure would ruin us.
Too much defeat would discourage us.
Too much success would puff us up.
Too much failure would keep us from doing anything.
Too much criticism would harden us.
Too much praise would make us proud.
Our great God knows exactly what we need. By His grace, if we are His–we will bow to His Providence, accept it, and give thanks for it.

God’s Providence is always executed in the ‘wisest manner’ possible. We are often unable to see and understand the reasons and causes for specific events in our lives, in the lives of others, or in the history of the world. But our lack of understanding does not prevent us from believing God. We bow to His will, which is evident in His works of Providence, and say, “O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out!”

The God of Providence rules all things well. How we ought to trust Him! Ever remember, our heavenly Father is God all wise, good, and omnipotent. He is. . .
too wise to err,
too good to do wrong,
and too strong to fail!

 



Suffering Financially before the World

by David Briones; Tabletalk Magazine, 2016

Financial suffering is a reality in the lives of many Christians today. Many of us are familiar with the vulnerable moments of financial crisis. Will I be able to get a job this month? Will I have enough money to pay rent? Will I be able to make my car payment? Will I be able to put food on the table for my wife and kids?

Sadly, this form of suffering is frequently written off as a First World problem. After all, physical persecution is the only way a Christian can suffer on behalf of the gospel, right? Not according to Paul. He certainly suffered physically (2 Cor. 1:8–9; 4:8; 11:23–26), but he also suffered emotionally (11:28), spiritually (v. 29), and financially (1 Cor. 4:11–12; 2 Cor. 6:5; 11:27). Even so, little consideration is given to how God uses financial suffering in the church to shine the light of the gospel in a dark world. But we can learn a rich lesson about enduring poverty from Philippians 4:10–13.

This passage is well known for all the wrong reasons. Many well-intentioned Christians misuse, misinterpret, and misapply the divine promise of Philippians 4:13: “I can do all things through Christ who strengthens me.” They assume that it means God will provide anything and everything they desire in this life. They cling to this verse like a lucky rabbit’s foot, rubbing it while repeating the promise in order to receive all that they desire. For many, this includes monetary gain. But Philippians 4:13 doesn’t make that kind of promise. When read in context, we see that God promises contentment, not by pulling us out of financial suffering but by empowering us to endure it with contentment. We can do all things through Christ who strengthens us, and the world will notice it.

Let’s consider the context of Philippians 4:10–13 for a moment. Paul penned these words from a jail cell (1:7, 13, 14). Unlike today, prisoners in the ancient world relied entirely on friends and family members to provide food and clothing. The state offered very little help. Paul was completely dependent on the mercy of others. He was vulnerable and in need. He was suffering physically and financially. Thankfully, the Philippian believers expressed their concern tangibly by sending material gifts to their imprisoned Apostle (2:29–30; 4:18). Surprisingly, in response to the Philippians’ generosity, Paul “rejoices in the Lord” (4:10); that is, the “Lord Jesus Christ” (1:2; cf. 2:11, 19; 3:8, 20). He alone “revived” the Philippians’ concern for Paul, which allowed Paul to experience relief from his financial suffering in prison. “I have received full payment,” Paul declares, “and I abound” (4:18). The Philippians’ gift placed Paul in a state of material abundance.

And yet, Paul prohibits the Philippians from thinking that his joy in the Lord is entirely over their material gift. That is why he immediately includes a disclaimer, “Not that I speak according to need, for I have learned in whatever situation I am to be content” (v. 11). From the world’s perspective, contentment comes from within oneself. One strives in one’s own strength to become content. This is self-sufficiency at its finest.

But for the Christian, true contentment comes from outside oneself. “I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things [lit.] in Christ who strengthens me” (vv. 12–13). This is not self-sufficiency but Christ-sufficiency. The source of strength to experience contentment on both sides of the economic spectrum is found “in Christ.” Our union with Christ by faith enables us to endure lowliness, hunger, need, and even the most severe financial suffering with contentment. For the branch “can do nothing” apart from the vine (John 15:5). But “in Christ,” we can do all things. We can abound financially or suffer financially with contentment.

While the world looks to itself in financial suffering, the Christian looks to Christ. This is precisely how believers shine as lights in the world. I will never forget my wife’s concern about our finances when I was completing my Ph.D. in England. A fierce argument ensued. Anxieties and fears were disclosed.

And there were many tears. But when we came to our Christian senses, we fell on our knees, prayed to the Lord, forgave one another, and listened to His voice in Scripture. In God’s timing, a sense of peace fell over us—to the point where we not only read but also proclaimed Habakkuk 3:17–19a:

Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation. God, the Lord, is my strength.

Many Christians are acquainted with this peace that surpasses all understanding during financial crises. Though the world looks for contentment in all the wrong places, Christians can cope with financial suffering in a manner that demonstrates their utter dependence on Jesus Christ. While the world may commend the strength of your faith during financial hardships, you can declare the strength that Christ provides by faith in the gospel. The good news is that despite your financial situation in this life, Christ suffered and died for the sins of His people, delivered them from eternal suffering, and will ultimately bring them to eternal rest with God. And since He has pledged His love for you in the gospel, He will never leave nor forsake you—even when you suffer financially (Heb. 13:5).